Archive for April, 2007

And What do Muslims Want?

Sunday, April 29th, 2007

Blogger: Ihsan
Article: And What do Muslims Want?
Originaly Posted On: 2007-04-25 23:56:00

Large majorities in most countries— an average of 71 percent (39% strongly)—agree with the goal of requiring “strict application of Shari’a law in every Islamic country.”

Pakistanis were the most enthusiastic with 79 percent agreeing.

About three in four Moroccans (76%)

Egyptians (74%) also agreed.

Indonesians showed the lowest support: 53 percent agreed.

And to keep Western values out of Islamic countries:

Egypt, an overwhelming 91 percent agree (80% strongly).

Nearly 78% in Indonesia

Pakistan 67%

Morocco 64%

The entire poll report is worth a good read - click here (pdf)

Bad Hejab

Sunday, April 29th, 2007

Blogger: View from Iran
Article: Bad Hejab
Originaly Posted On: 2007-04-26 14:32:00

“Nuclear power is our inalienable right,” the staff of my favorite supermarket greets me as I walk into the bustling store. “It’s all your fault that the police are outside picking up women.” They are joking of course. They like to make fun of me when I come into the store.

Some people I know have yet to see the packs of police ushering women into awaiting minibuses, but my regular stomping grounds are in the heart of bad-hejabland. “At least the police are polite here,” a taxi driver tells me. They have to be polite. They are being watched by neighbors with cameras and internet connections. “You should see them over at some of the other spots. They are really going after women with force and being rough.”

A few nights ago Iranian tv featured some official denying that women had been picked up by force. “We’re just talking to them. We have not begun arresting anyone.”

“It’s nothing,” everyone says to me. “They do this every year.”

“I’ve been here more than three years, and I have never seen the police so organized about picking up women before. I’ve never seen them flag down cars before.”

“You’re right,” people admit.

Say whatever you would like: that we are wrong to take this issue so seriously, that most Iranians support the crackdown on hejab, that this will pass… I will tell you this: enforcing hejab makes me feel insecure and mistrustful. I am nervous walking down the street. I do not trust anyone. Why should I? I am wearing this scarf and manteau by force. Therefore, there can be no trust. If I had come to the decision to wear hejab on my own, and wore it because of choice, faith, or even subtle social pressure, that would be different. But I wear hejab because of force and that force has been even more visible the past week. Force will never allow me to make a religious choice of my own free will. It’s a ridiculous notion.

The crackdown is a very visible symbol of oppression. So, some men are being picked up (or spoken with) for wearing ties or too much hair gel. That hardly compares to the insecurity of being a woman.

Links:

Anger at Iran dress restrictions

Islamica Community Forums: Anger at Iran dress restrictions

Iran police move into fashion business

Iran police swoop on slipping headscarves

Summer Veil Program in Iran, By Kamangir

Appeal To Save Iraq’s Christians

Sunday, April 29th, 2007

Blogger: Chaldean Thoughts
Article: Appeal To Save Iraq’s Christians
Originaly Posted On: 2007-04-24 07:24:00

The situation of Iraqi Christians has become so dire that Louis Sako, Chaldean Archbishop of Kirkuk, has issued an appeal on behalf of the Iraqi Christians:

Baghdad (AsiaNews) – “In Iraq Christians are dying, the Church is disappearing under continued persecution, threats and violence carried out by extremists who are leaving us no choice: conversion or exile”. This is the urgent appeal sent to […]

New Troubles In Basra

Sunday, April 29th, 2007

Blogger: Chaldean Thoughts
Article: New Troubles In Basra
Originaly Posted On: 2007-04-27 07:24:00

By Queen Amidala
Basra, Iraq
Apr. 20, 2007

Things are getting worse than before — apart from what’s going on with governor.

First, one of the militias attacked Al Fayhaa Club, our club Fay [Fay note: A very well known Iraqi Christian social club]. They ordered the contractor not to open the club for weddings or any other celebrations.

On the second day of Easter, we had lunch there. I was […]

Blogger: Point of no return
Article: Morocco a ‘model of Arab-Jewish coexistence’
Originaly Posted On: 2007-01-11 10:18:00

Serge Berdugo is the head of a vibrant community - the Moroccan Jewish community, with its 30 synagogues, and three schools. What he fails to point out, of course, is that it was even more vibrant when 300,000 Jews lived there, instead of 3,000. (With thanks: Albert)

CASABLANCA, MOROCCO - As the flames of anti-Semitism continue to be fanned across much of the Islamic world, there is a risk that today’s youth will grow up believing that Arabs and Jews were simply not meant to coexist, let alone thrive together.

That idea conflicts with history - and is a falsehood today. My country, Morocco, illustrates the viability and vitality of a Jewish community - my community - in an Arab country. It’s a model of harmony other Muslim nations should follow.

The Jewish people have been a presence in Africa’s Maghreb region for more than 2,000 years. North African Jews and Muslims traveled north and thrived together in southern Europe for more than 700 years. In 1492, when we refused to convert to Christianity, we were expelled - together - from Spain. And together we successfully sought refuge in Morocco, which accepted us into its society and institutions.

Morocco’s leaders have always made the well-being of the Jewish people a top priority. During World War II, when the Vichy government of occupied France announced that it had prepared 200,000 yellow stars for the Jews of Morocco, King Mohammed V replied that he would need 50 more for him and his family. He refused to make any distinction between his citizens.

The importance of a nation’s leader setting the tone for recognition, respect, and treatment of minority faiths can- not be overstated. Today, King Mohammed VI has declared his religious, historical, and constitutional obligation to protect the rights, liberties, and sacred values of the Jews in Morocco.

This commitment dramatically affected Morocco’s reaction at moments of great challenge. After May 16, 2003 - the Moroccan 9/11, when five terrorist bombs exploded, three directed at Jewish targets - King Mohammed VI expressed condolences at a Jewish Center, condemning the criminal acts and reaffirming his determination to protect Jews and all Moroccan citizens.

In doing so, he defined the attack as one upon all Moroccan society, awakening the national conscience and strengthening the bonds between us. (,,,)

Many Moroccan Jews have emigrated to Israel and elsewhere, but the attachments to our homeland are unique. “Morocco never loses a Jewish citizen - we gain an ambassador,” Mohammed VI’s predecessor, King Hassan II, once said. Today, there are 1 million such ambassadors all over the world and 600,000 in Israel alone.”

We Jews who call Morocco home have a vibrant community that includes 30 functioning synagogues and three school networks, which many influential Muslim families choose for their own children. Moroccan Jews serve as counselors to the king, ministers, colonels, members of parliament, judges, and ambassadors. On Jewish holy days, Muslim authorities, out of respect, attend our services.

With help from the Moroccan government, we started a foundation to preserve Jewish historical sites. And we support research on our community - including 30 doctoral dissertations presently under way by Muslim candidates.


Are we an isolated society? Hardly: Moroccans young and old have access to as wide an array of media and ideological diversity as anywhere in the Islamic world. Yes, the extremists’ call is heard here, too, but make no mistake - it’s the response that differs. The tones of tolerance, trumpeted by a government that believes that Moroccan Judaism is an intrinsic and permanent part of the national culture, overwhelm the extremists’ siren song.

Are we a historical accident or the path forward? Perhaps the answer is that our historical good fortune now has to be transformed into a model for others. We are more relevant outside our border than ever before.

Other world leaders must realize that the path forward lies not in fanning the fires of the moment, but in setting a tone of authentic coexistence that will endure.

The author is the president of Morocco’s Jewish Community Council.

Blogger: Mideast Youth - Thinking Ahead
Article: Billboards in Jerusalem demand real Middle East talks
Originaly Posted On: 2007-04-26 20:37:13

The wonderful Avaaz team have just launched a new creative campaign to set a date for “real Middle East talks” -
Arab leaders are making a serious peace offer, and the world supports them. Ordinary Israelis want negotiations too, but their leaders risk losing this rare chance. Talks just about security will never bring peace.
Tell Israeli, Palestinian & Arab leaders to make an urgent date for real talks on core issues like the 1967 borders ” and well put that message on billboards in Jerusalem where decision-makers will see it. Time is short - sign the petition, act now.

Read the coverage also on JPost and ICE (Hebrew.)
Activism, Arabs, Blog, Creativity, Israel, Middle East, Petitions, Regional issues

Blogger: Mideast Youth - Thinking Ahead
Article: Qatari university welcomes Israeli students
Originaly Posted On: 2007-04-22 08:18:15

AS we know , there was a vibrant Jewish community in Bahrain in the early 1900s, most of them came from Iraq, Iran and India and today there remains about 30 Jews living in Bahrain.
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Sheikh Mohammed bin Mubarak Al Khalifa

According to al Jazeera Qatar’s neighbour - Bahrain - took the decision to end the boycott of Israeli goods .

In January this year Israeli’s deputy prime minister Shimon Peres held talks Tuesday with the emir of Qatar, during a rare visit by a high-ranking official of the Jewish state to the Gulf emirate.The meeting with Sheikh Hamad bin Khalifa Al-Thani was also attended by Qatar’s state minister for foreign affairs, Ahmad Abdullah al-Mahmud, QNA official news agency reported.Peres arrived in Doha Monday to take part in a debate on the Middle East with students. He was expected to “put forward the Israeli position in front of 300 students,” Sharon Kravicky, the spokeswoman of the veteran Israeli leader said…The debate is an initiative by the Qatar Foundation for Education, Science and Development.Like most Arab countries, Qatar does not have diplomatic relations with Israel, but the Jewish state has a commercial interests office manned by two diplomats in Doha, and representatives of both countries also meet on a regular basis.

So,it was with interest I read this article about this school in Qatar which is open to Israeli students :

Qatari university welcomes Israeli students

Dean of Georgetown University’s School of Foreign Service in Qatar says school open to applicants of all nationalities, doesn’t forsee problems for Israelis seeking student visas
Eldad Beck Published: 04.20.07, 10:45 / Israel News

“Our university is open to students of all races, nationalities and sexes; we accept people based on their individual capabilities and are looking for students from all over the world – including Israel,” said Dr James Reardon-Anderson, dean of Georgetown University’s School of Foreign Service in Qatar. “Our university is open to students of all races, nationalities and sexes; we accept people based on their individual capabilities and are looking for students from all over the world – including Israel,” said Dr James Reardon-Anderson, dean of Georgetown University’s School of Foreign Service in Qatar.The prestigious American university opened its Qatari branch almost two years ago, at the invitation of the local government. In an effort to prevent the emigration of local researchers from the tiny emirate (only 120,000 residents), the Qatari government decided to invest hundreds of millions of dollars in a massive education complex, dubbed Education City, which seeks to become the regional academic hub. Drawing prestigous institutions to join the project was one of the government’s key goals and besides Georgetown there are currently four other leading US universities with campus branches already operating in Doha. These include Texas A&M University, Weill Cornell Medical College, Carnegie Mellon University and Virginia Commonwealth University School of the Arts.Georgetown’s Qatari branch charges $35,000, equal to the tuition charged by the original establishment in Washington DC. However, Dean Reardon-Anderson said foreign students are eligible for scholarships and loans. Due to the small amount of local students, Qatar is trying to attract foreigners through lucrative scholarships granted by the Qatar Foundation for Education, Science and Community Development, which was set up by Sheikha Mozah bint Nasser Al Missned, wife of the emir of Qatar, Sheikh Hamad Bin Khalifa Al-Thani. Despite the fact that Israel and Qatar do not maintain diplomatic relations Dean Reardon-Anderson said he does not expect Israeli students to encounter any difficulties in obtaining a viasas.Several Israelis have visited the campus over the past two years, he said, adding that the university’s annual Model United Nations Conference is regularly attended by delegates from Israeli high schools. According to the dean, Israelis should consider enrolling at the university because “the academic level here is equal to that of the Washington campus, but with better learning conditions.” Secondly, he said, Israeli students studying in Qatar can easily go home for the weekend, as the flight is only a few hours long.

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Btw there are Jordanian and other Arab students at Israeli universities and colleges.I know a person who has studied at the Arava Institute for Environmental Studies in Israel and there were quite a few Jordanians studying there.

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Blogger: Baha’i Faith in Egypt
Article: Lawsuit Exposes Irony of Egypt’s Supreme Court Ruling
Originaly Posted On: 2007-04-20 05:52:00

Published today in the Egyptian newspaper Al-Doustour Al-Youmy (The Daily Constitution) is an article reporting on a new lawsuit filed by a Baha’i parent challenging the Supreme Administrative Court ruling that is preventing the Baha’is from obtaining ID cards.

At the center of this case is his son’s inability to obtain an Id card as he reached the legal age of 16 at which every citizen in obligated to obtain a government issued ID. His son is a student at the Suez Canal University. Without an ID he would end up being expelled from his school.

The lawsuit is against the Ministry of Interior and the Civil Affairs Agency in charge of issuing identification documents. The litigant is Hosni Bakheet Abd El-Messeih filing on behalf of his son.
He states that his son was born to Baha’i parents, that his real religion is Baha’i and that he does not belong to any other religious affiliation. He is required by the government to obtain an ID card, but is being denied its issue unless he lies about his religion and enters Muslim, Christian or Jew in the computerised religion section of the application. This violates his right to freedom of belief and violates the Egyptian constitutional guarantees as mandated in articles 40, 41, 45 and 46 of the constitution. He states that if he enters one of the three mentioned religions instead of his real religion it would be considered by the authorities as a forgery punishable by law with a monetary fine and imprisonment.

The lawsuit also challenges the government authorities’ stand which violates citizens’ rights to absolute freedom of belief regardless of the legitimacy of such belief as clearly mandated in the Egyptian constitution.

The newspaper article shows the photograph of Judge El-Say’eid Nofal, who had presided over the Supreme Administrative Court during its 16 December 2006 session which ruled to prevent the Baha’is from obtaining ID cards unless they lie about their religious affiliation. Oddly if Baha’is oblige the court and do lie about their religion, they would be violating the Egyptian law which is supposed to be upheld and protected by this same court which happens to instruct them to lie. What an irony!

The real issues and facts relating to the struggle of the Baha’is of Egypt in their quest to be treated as equal citizens in their homeland is clearly described in this previous post….

Blogger: Point of no return
Article: Jews of Libya home movie hits the big time
Originaly Posted On: 2007-04-23 07:10:00

A new documentary by Vivienne Roumani-Denn, The Last Jews of Libya, began life as a home video for children’s birthday parties. It is showing in May at a prestigious New York film festival, TriBeCA (see trailer). Report in the New York Post (with thanks: Heather):

“April 22, 2007 — After the birth of his second child, UBS media banker Aryeh Bourkoff bought a digital camera and asked his mother to document their family’s history for his kids to see as they grow up.

“Turns out the resulting video, “The Last Jews of Libya,” will be seen by a lot more people than Bourkoff’s kids. The film was accepted into this week’s TriBeCa Film Festival as a documentary feature, earning Bourkoff’s mom, Vivienne Roumani-Denn, a director’s credit and the Wall Street banker an executive producer title.

“I just thought it would be something to show at my kids’ birthday parties,” Bourkoff, 34, said over coffee with The Post.

“But when Roumani-Denn found a handwritten memoir about her mother’s - Bourkoff’s grandmother’s - experiences living as a Jew in Libya during World War II, she instantly knew she was onto something more.

“It was written from a very personal perspective, but it was universal in the way everything she wrote was so intertwined with the war,” Roumani-Denn said.

“The low-budget, 50-minute film, premiering May 2, uses the Roumani family to tell the story of how war and cultural dislocation forced the entire Libyan Jewish community out of the country.

“The emotional tale has already garnered some big fans, including former Disney CEO Michael Eisner.

” ‘The Last Jews of Libya’ is a fantastic documentary that in the end made me realize how lucky I was to be born in America,” Eisner said of the film.

“Another big fan of the film, Sundance Channel CEO Larry Aidem, was also instrumental in getting the film out of Bourkoff’s living room and in front of a larger audience. So impressed was Aidem with the film that he not only bought the domestic television distribution rights to the movie for the Sundance Channel, but he also enlisted Isabella Rossellini, with whom he was already working on a Sundance project, to narrate.”

Read article in full

Report Six Months after the Founding of MEIBN

In August of 2006, a group of young Middle Eastern bloggers and activists came together at a seminar in Cairo to discuss the possibility of working within the new space of blogs to strengthen interfaith understanding. While interfaith and intra-faith tensions continue to hold back the region, the group of young activists and writers met to explore what they could do as a team to enhance positive dialogue and to move online discussion into real world action. Within a few months, a core group of participants officially launched the Middle East Interfaith Blogger Network (MEIBN), with blog aggregators in English, French, and Arabic and with members of diverse religious outlooks.

This brief report summarizes the possibilities and obstacles to harnessing the power of blogs to promote interfaith dialogue in the Middle East. Much of the content comes out of discussions during the Cairo seminar that helped launch our network, as well as from the online discussion we had via the network itself.

Interfaith Dialogue in Crisis

As we met in August of 2006, religious tensions were accentuated across the region, with the most prominent example being passions generated by military conflict between Israelis, Palestinians, and Lebanese. In addition, Sunni-Shi’ite conflict in Iraq, Bahrain, and elsewhere in the Gulf illustrated intra-religious friction.

At the Cairo seminar, we discussed these hot topics as well as the larger issues underlying interfaith disharmony in the Middle East. One critical factor was the general lack of awareness and knowledge about other faiths, on the popular level and even among highly-educated bloggers. Minority religious groups, and the religious practices of the region’s ethnic minorities, remain largely unknown. Another critical factor was the difficulty – and necessity – of separating politics and religion. We also discussed the growth of atheism and secularism among a significant cohort of Middle Eastern youth. Blogs were providing a new platform for these voices to insert themselves into the already-charged arena of interfaith dialogue.

The New Possibility of Dialogue through Blogging

In the face of these challenges, blogging can be an instrument of public education and a spur to action on the grassroots level. While not a solution in and of itself, the blogopshere provides a platform to strengthen communication and unite young Middle Easterners who – despite their differences – share an underlying commitment to tolerance and free expression. Because blogs have largely stayed beyond the reach of government censors, they also offer us the space to break through barriers: both social taboos and political boundaries.

The first thing we did as a group was to invite in as diverse a set of bloggers as possible. This included Baha’i bloggers, Mizrahi (Middle Eastern) Jewish bloggers, Coptic bloggers, Kurdish bloggers, atheist bloggers, and beyond. We were not so much interested in labels (after all, bloggers are much more than their individual sectarian identity) than in discovering what our unprecedented mix would generate. It is too soon to know for sure, but having a blog aggregator that puts posts by these seemingly disparate voices side by side actually begins to create a sense of commonality.

The second thing we resolved to do was provide an educational resource for bloggers on the Middle East’s religious diversity. Our members, as volunteers, collected information (including descriptions of holidays and customs) on over a dozen different religious groups rooted in the region. We hope to add some depth to the interfaith discussion in the region, to move beyond stereotypes and appreciate differences as a source of wealth for our region.

Learning, discussing, and reading different perspectives all provide a nurturing online climate for interfaith encounters. But we realize our efforts need to generate real world results, in our communities and neighborhoods. We do not see an immediate, magic-bullet solution. But we have assembled a guide encouraging bbloggers to take the energy of our network offline.

At the same time, we have implemented an online campaign infrastructure that lets our members and readers sign petitions on issues of hate speech, religious intolerance, and government stifling of free expression. Our initial goal was to eventually mobilize our network in cases of intolerance and repression. What we didn’t realize was how soon we would need to put this technology into action.

Confronting the Obstacles

The arrest of network member Kareem Amer by Egyptian authorities in November threw our network into turmoil. It also served as reminder of the serious risks we face as bloggers. For several years, as blogging gained popularity in the Middle East, bloggers remained largely beyond the attention of internal security forces and censors. We could say what we wanted and breathe freely, at least online.

Kareem was one of the most extreme examples of this new openness. Unlike some bloggers, he wrote under his real name (he even listed his phone number on his blog). And he wrote exactly what he thought, including harsh critiques of Christian-Muslim relations in his native Alexandria and religious discrimination at his university, Al-Azhar. When Egyptian prosecutors learned about his blog, they decided they did not like his criticisms of the religious establishment or the President of Egypt. He had accused both of intolerance – and, seemingly fulfilling his critique, the authorities promptly threw him in jail because they disagreed with his opinions.

Aside from the shock of a fellow blogger going to jail for four years simply for posts on his small website, we have also come to see the limits of interfaith dialogue in the blogosphere. Many bloggers are simply not interested. Reflecting attitudes in the general public, they do not want to engage people perceived as the “other.” They are not particularly curious about other faiths or about how they can use their blog to bridge religious differences. So we have to struggle to get attention and to prove our relevance.

We also learned that everything takes an enormous amount of effort. As volunteers, the members of the network have to invest a lot of energy to get any major project done. We are glad to see that many people have been inspired to contribute. But we have also learned that any substantial project needs a lot of time and a lot of manpower.

Moving Forward

Despite some setbacks, we believe the MEIBN represents a historic development. Never before have so many diverse and distinct “religious” voices been brought together for sustained dialogue. We are all learning and drawing on each other’s energy. We hope that this energy can push us forward to protect bloggers who dare to speak out and challenge taboos. We hope this energy can attract once-reluctant bloggers to join in. And we hope we can make it cool to stand up for interfaith understanding in the Middle East.

As we move forward, we need to have structure. The next stage will involve creating team of at least three members who will be responsible for organizing particular projects. Members will take a few months to organize their projects and find as many contacts as possible in the geographic area in which they would choose to carry out their project. We hope in addition to have regular seminars and conferences, sponsored by the network and other relevant non-profits, where members can share their ideas and collaborate n person on moving our online projects into “real life.”

To create a financial incentive to explore interfaith understanding, we intend to soon launch the “Interfaith Blogger Awards” – to recognize outstanding blog writing on interfaith relations in the Middle East and to hopefully inspire new bloggers to explore this space.

Finally, we will continue our campaign to free network member Kareem Amer. His principled stand for free speech, interfaith tolerance, and individual liberty inspires us. We cannot abandon him, and we intend to see him released from jail soon.