Iraqi-Jewish festival in London: an Arab view
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Article: Iraqi-Jewish festival in London: an Arab view
Originaly Posted On: 2008-07-17 08:08:00
The poet and author Khalid al-Kishtainy has written this fascinating report on last month’s Iraqi-Jewish festival Halahel - the word means ‘ trilling for joy’ - in the London-based Arabic newspaper Ashark al-Awsat (With thanks to Eileen K for the link and for her translation):
“The Jewish Iraqi community in London organised, under the leadership of Niran Basson-Timan and Edwin Shuker, a festival called Halahel celebrating the heritage of the Jewish community in Iraq, which is considered to be the oldest and most prominent of the Jewish communities in the world.
“Its history goes back to the Babylonian captivity when the Babylonian King Nebuchadnezzer captured Jerusalem and took its inhabitants back to Babylon as captives. There, they absorbed the rich Babylonian heritage and blended it with their own heritage to establish the structure of their religion and culture.
“The festival included different topics ranging from politics and history to music and the arts. Many prominent personalities from Israel and Britain participated in all these topics, having one
thing in common, namely their Iraqi roots. Iraqi Jews, unlike other Jewish communities could not get rid of their Iraqi roots and their longing for Baghdad and Basra. For instance,
the musician Sarah Manasseh’s ancestors had left Iraq in the nineteenth century for India where she was born and brought up. She then emigrated to Britain without ever setting foot in Iraq. Yet
despite all that she devoted her life to Iraqi music and formed a musical group called The Rivers of Babylon.
“Wailing and lamentation are an important part of the Iraqi personality. The programme contained many such events like the Farhood ((The Looting in 1941) and the Taskit (The stripping of Iraqi nationality) and all the suffering that the Iraqi Jews had faced since the Thirties when the Palestinian problem erupted.
“I listened a lot and conversed with many of the people present. However, I did notice that the Palestinian subject was avoided in our conversation. Neither myself nor the people present breached the subject.
“To me, this is a very important point. Unlike other Middle Eastern Jews, Iraqi Jews were known for their political maturity plus their liberal and left-wing intellectual spirit. Many of them were communists and the Israeli society had a special respect for them as the grandchildren of Babylon. It was expected that they would play an important role as a bridge between the Arabs and Israel and also to direct their government towards an accord with the Arabs to achieve peace and respect the rights of the Palestinians.
“Unfortunately that never happened. Most of the peacemongers and friends of Palestine are Western Ashkenazi. The Eastern Jews supported the right-wing. That support has become an obstacle against achieving peace as the radical right-wing always get the Eastern Jewry’s vote.
“I can understand their hesitation as in the beginning they had to prove to the European Ashkenazis their loyalty and enthusiasm for the country and their complete detachment from their original Arab countries. However, it has been 60 years since the establishment of
the State of Israel and their migration there. They have shown their loyalty and attained important positions in the country.
“There is no one now in Israel that doubts their loyalty. In fact they are more zealous than the Ashkenazis. It is time for them to speak up about reality and the need for a dialogue with the Arabs based on justice, fairness and the admission of mistakes on both parts. They need to do that for Israel’s future and the future of their children and the children of all the inhabitants of the region.”
Read original article (Arabic)
My comment: For all his sympathy with Iraqi Jews Khalid al-Kishtainy misunderstands them. If they have failed to be a bridge between Israel and the Arab world over the Palestinian question, if they continue to vote for rightwing parties, it is not because the Eastern Jews have needed to prove ther loyalty to the Ashkenazi establishment. They feel angry and hurt that the monstrous injustice committed against them by Arab regimes - their uprooting, loss of heritage and stolen property - has never been acknowledged. But Mr al-Kishtainy’s view of justice is still disturbingly one-sided. His flippant line, ‘wailing and lamentation are part of the Iraqi personality’, suggests that Jewish suffering is exaggerated. If this is the best we can expect from ’sympathetic’ figures such as al-Kishtainy, who have made a valiant effort to retain their links with Jews and are a welcome sight at events such as last June’s Halalel, then what hope is there for reconciliation with Arabs and Muslims in general?

